Road to Redemption
The Gemara in Avodah Zara (2a-b) opens with a scene so grand—a story that has not yet occurred but waits just beyond the curtain of redemption.
Emunah and Hashkafah
The coming of Moshiach and the final redemption.
The Gemara in Avodah Zara (2a-b) opens with a scene so grand—a story that has not yet occurred but waits just beyond the curtain of redemption.
The 2000 presidential election was one of the closest contests in U.S. history, ultimately hinging on the results in the state of Florida. In that state, George W.
It’s been quipped that if a non-Jew ever grasped the joy a Jew feels upon skipping Tachanun, he’d convert on the spot. While exaggerated, the joke touches on a subtle truth in Jewish life: the unexpected “elation”…
In 1961, Edward Lorenz used a numerical computer model to rerun a weather prediction. As a shortcut on a number in the sequence, he entered the decimal .506 instead of the full .506127 the computer would hold.
Often, the Gemara faces a halachic question that it can’t resolve. In that situation, the Gemara declares, “Tayku!” The simplest explanation of that word is that the question should stand.
A shepherd deserts his flock for a quick break. While he is gone, a wolf eats one of the sheep. To determine if the shepherd is liable, we evaluate whether the shepherd could have fought off the wolf had he been there.
Rebbe Yochanon Ben Zakkai led the Jewish nation through the tumultuous years immediately following the destruction of the Second Beis Hamikdash. His guidance preserved Torah-true Judaism.
In the English language there is an order for descriptive words. Most native English speakers have acquired an innate feel for the right way to express a sentence.
The Gemara in Avodah Zara (2a–b) relates a fascinating story, albeit one that hasn’t happened yet. It will take place sometime after Mashiach comes.
The Ancient Greek culture was focused on the human body. Someone remarked that on Chanukah we eat latkes and doughnuts fried in oil to ensure that our bodies do not become worthy of worship!
The Gemara has a fascinating discussion about miracles happening to ordinary individuals. A shepherd deserts his flock for a quick break. While he is gone, a wolf eats one of the sheep.
In Pozen, the hometown of the great and revered sage Rabbi Akiva Eiger, zt’l, lived a wealthy Jew. Unfortunately, this Jew had built his fortune largely by lending money to other Jews with interest.
The Gemara records a fundamental dispute between Reish Lakish and Rebbe Yochanan regarding damages caused by fire. Is fire to be viewed as a possession that one has a duty to safeguard?
Due to improprieties committed by the sons of Eli, a Kohein Gadol, Hashem proclaimed a curse on his descendants that they would die young. Unless some special exception was made, the descendants wouldn’t live past 20.
In the future, Hashem offers reward to all who busied themselves with Torah, and Rome claims its markets, bathhouses and gold were all for Israel's learning.
Rabbah bar Bar Chanah meets geese so fat their feathers fall out, and Rebbi Elazar says Yisrael will have to give a reckoning for their suffering.
Pozen's burial society demands 2,000 rubles to bury a man who lent on interest. Rabbi Akiva Eiger explains why the steep price is actually fair.
Eliyahu tells Rebbe that Rabbi Chiya and his sons could bring Moshiach. Their prayers bring wind and rain, but a fiery bear stops them before “Mechayeh Meisim.”
Asked whether he is a kohen, Eliyahu HaNavi says he is from Shevet Binyamin, and explains that the first small loaf he asked the widow for hinted at Moshiach ben Yosef.
On vacation in Switzerland, Rav Moshe Betzalel told the Brisker Rav why Rabban Yochanan ben Zakkai's two takanos came together: the second gave the Jews hope.
Abaye asks Rabbah why he fears the travails before Mashiach when he has Torah and chesed; Rabbah answers that his sins may still expose him.